Tag Archives: Wicca

Fashionably Late(er), Part Two: #OcculTea

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Finally, I get back to this blog and the next part of the #OcculTea discussion. It took me long enough, didn’t it?

We’re on Topic 2 today: Influencer Authenticity. Alright, I don’t consider myself an “Influencer.” Let’s face facts, most people have no idea who I am. Yet, lol. My opinions on this are definitely from the outside looking in, for the most part. I am on the Internet, so there will be a few things I’ll comment on from my own perspective, though.

Out of what I share on social media, how much of it is staged vs reality?:

At the moment, I don’t share anything personal in the way of religious or magical work online. I’m not sure where I’m standing with that at the moment.

I can’t see myself sharing pictures or videos of what I’m actually doing, no matter how picturesque they might be. There’s a number of reasons why not do to such things, in my opinion. I might share pictures or videos if I ever did work for someone else; but I’d only share it with them, not the entire World Wide Web.

What do I think staged vs reality is another question. And from this “outsider” I’m going to say that a good 95% of what is depicted online is staged, or outright faked. What can I say, I’m a skeptic.

This is where things start to get reallllllllly interesting

Do I think there is an element of censorship in online spaces? How do I decipher what is “appropriate” to share online vs what to keep privately? Is this based on “social media etiquette” or a personal preference?

Censorship. That’s a loaded word these days. There is some actual censorship in that each platform has its rules and regulations on what can be said on it. Its absolutely understandable. So yes, there is censorship but its nothing to be fearful of or angry about.

Is there peer-pressure based censorship? That’s another question. To my mind, most of that is related again, to which platform you’re talking about. But yes, it is out there, and on some platforms its out of control.

TikTok. TikTok is TikToxic. I have witnessed creators on that platform being canceled. Actually canceled. Not just bullied, but run off the platform (in one case several times) because of a video that somehow “offended”. Who did the video offend? Too often its defensive of someone who was allegedly defended. SO many white knights flying to defend the theoretically offended person of color.

Misunderstanding is rife; the vast majority of anger ridden youngsters (most of them are Gen Z) have no idea what they’re talking about, and there’s no explaining it. As a matter of fact, the more the victim tries to explain their stand, the worse the screams of APPROPRIATION!!!

They take everything out of its context. They do not have much knowledge of cultural history or what who did when or got what from whom. And they don’t care. They’re right.

There’s too damn much of that in the world. Everyone would rather be right than do the right thing.

How do I decipher what is “appropriate” to share online vs what to keep privately? Is this based on “social media etiquette” or a personal preference?

As far as the written word goes, I’d say I share just about everything that is mine to share. I’ll change names when its not mine to share. I don’t share information about other people, just myself. I don’t know if I’d say that’s necessarily “social media etiquette” as much as it is “media etiquette” as it was considered polite well before the Internet came around.

As far as pictorial evidence of what I do, or where I work (altars, etc.) I ask. Its really that simple. Its the same idea as changing names or not sharing stories that are not mine; if I take a picture of an altar, whichever altar, its not a picture of me. Its a picture of their space, and so its only polite to ask first.

I’d say its not quite either, then. Its really just polite, plain old etiquette. shrug

Have I ever encountered or heard of grifters in our community? Do I recognize them? What are significant signs of grifters in our community?

Now its getting juicy!

Yes. I have encountered grifters; grifters of many shapes and sizes, so to speak.

My favorite was a TikTok fellow who got angry and was trying to insult another creator, saying that she couldn’t even manage a basic glamor spell.

Ummmm…if you have to rely on and constantly use glamor spells to get work doing spells through TikTok? You’re not much of a witch. I know more than one who, with NO social media at all, NO glamor spells at all, is not only one of the most accurate witches I’ve ever known, she’s never had trouble finding work. It finds her.

The only thing that witch is fit to sell would be glamor spells. I wouldn’t trust him with any other work. Is he intentionally grifting? I wouldn’t make the accusation because I really don’t know. But I know he can’t be trusted, and that people are apparently paying him to conduct spellwork for them. Or at least that’s what he likes to make it look like online.

I suppose that’s one of the signs of a grifter, just being educated enough to know what is what, and logic enough to put 2 + 2 together.

Intuition will play in as well. Listening to that still, small voice that is screaming at you. Sometimes its much more abrupt and simple to see. That DM from that influencer with hundreds of thousands of followers that you adore, suddenly out of the blue, saying she got a feeling off of your picture and wants to “give” you a reading.

Personally, when I’m in the mood I love playing with those people. One of them said they had gotten a “feeling” off of my picture, when I was using a crystal formation as my pic. That was classic. They got SO upset they said my son would be dead in 24 hours. I don’t have any sons, let alone biological children.

Both my daughters adopted me when they were not only adults, but had their own children. I adore them like they were my own, and have known them since their vulnerable teenage years, but they’re not technically or legally my actual children.

The grifting of that sort is rife everywhere, on every platform on the internet. I’ve encountered it. But then, there are mundane scammers everywhere, so I’m not surprised in the least.

I despise, however, the ones who are obviously using their platforms to convince people to buy things that are absolutely wrong or unnecessary. Okay, I don’t know a witch alive who can resist crystals, that’s not worrisome in the least. But those lemon hex videos just make me want to scream. And cord cutting…so much cord cutting.

So there’s a lot of nonsense out there. Coincidentally I’m sure it occasionally appears to work, and so brings business. What’s that phrase, “a sucker is born every minute”? Its true. I don’t have any problem with it, honestly, except that they are requesting FAR TOO MUCH MONEY for services rendered, in most cases.

What tools are helpful to decipher information, and how can we as a community prevent widespread misinformation?

I’ve found, at least for me, that there’s a back-and-forth that’s necessary to ascertain truth. I’m an academic type, so I would stick to actual books, the nerdier the better. However, sticking to historical and/or archaeological resources only recreates a dead religion. Mine’s a living one.

In the witchcraft world, I’ve found some good information from books as well, but that alone isn’t going to assure the information is accurate, or that those spells work for your circumstances.

Experience combined with academics, combined with experience, combined with divination is the answer for me, at least. I’ve also found that discussions with someone whose opinion I trust can help clear out cobwebs when my logic isn’t logicking.

This is the real problem because I’ve seen so many people who want to jump right from wanting to be a powerful witch without any studying or practice or anything at all much. Read a book, and BAM! You’re a witch. Because, you know, after all, intention is the only thing that matters. That sentence alone has made more trouble in the witchcraft world than nearly any other sentence uttered. At least in the last 10 years or so.

What can the community do?

First problem, what community?

I’ve tried, very hard, in the past, to find such a beast. And I’ve failed horribly. For a number of reasons, several times actually, and I’ve learned a lot from both that experience and therapy. I don’t feel there is a community.

I feel there are people who think they ought to be in charge of a community. There are those who think they know what’s wrong, who’s wrong, and how to fix it all. But in a non-community full of people who don’t agree on more than one point at any one time, its awful hard to set “rules.”

Threefold law? Harm none? No particular rules at all? Black/white? Wait…no…its baneful now, not black. Grey? Polytheist? Witch? Wiccan? Heathen?

Its not a non-community, I suppose, as much as it is a loose affiliation of communities and loners who can’t agree on anything anyway, except perhaps their hatred of Christianity in most cases. That’s a whole different subject.

I don’t know that a non-community that can’t agree on what is correct and what isn’t correct can actually self-regulate scammers. Its bad enough now that the self-regulating world of TikTok likes to scream “APPROPRIATION!!!” any time a white person pulls out an egg. It just doesn’t seem possible or even a good idea to me.

How does a large following impact the perception of the creator? Does this immediately make them an “expert”? Or are there other assumptions as to why they may have a large following?

long, drawn out sigh…

I think my FB page for the business is about to hit 800, if I remember correctly. Yeah. NOT a big influencer/creator, not even close. So this one is definitely as seen from the outside!

Yes. It does impact the perception of the creator. For me, its for the worse. I don’t trust large creators as far as witchcraft or paganism goes. I’m actually less likely to believe them, normally. There’s a scale there. If there’s something they’ve done or are doing that I admire I might give them a little more authority. Maybe. On rare occasion. And honestly, that goes to everything.

Smaller creators have their place in the internet world, and honestly I trust them more. Not only because they’re smaller, and seem less of a “sell out,” but because they’re reachable. If I leave a comment, or a question, they’re more likely to see it and respond.

Larger creators don’t give an ish. You’re just a number, just another ad they’ve sold, or a potential client, or a potential buyer. Not a potential friend, rival, ally, consultant, conspirator, etc.

Larger creators also seem more fake to me. Maybe its just because they’re better produced, can spend money on a professional editor, and really good props. They pay attention to background and lighting, whereas a lot of us are lucky to upgrade a cell phone to film on.

They’re also, by and large, more attractive. Not necessarily physically although that’s a lot of it. Everything’s more attractive. They’re frolicking in deep woods amongst the bluebells, not a public park. They’re drinking herbal tea out of a classy cup-and-saucer instead of a tea bag out of a cheap mug. They have all the asthetics and none of the content.

Some of that, I believe, is also that to get to thousands of followers, you have to put out a lot of content. For some creators, its the same old Wicca 101 over-and-over-and-over. In order to keep your consumers coming back, you really do have to find that niche and stay in it. Making sure you give those consumers what they want.

Dear gods, that sounds dreadful to me.

I can see, easily, how dreadful and boring that could get. How it would suck the inspiration out of the creator and leave them feeling, and sounding flat. They might realize what’s happening, they might not. *shrug*

I don’t follow large creators, for the most part. Larger than me, sure, because everyone is. 😀 But the really big ones? No. I mean, some of that is because there aren’t that many creators covering information I would want.

I will say though, that’s true of most topics but not all. There are some history YouTube channels that I adore, and they’re pretty huge. They’re informational and entertainment, but generally I know just enough about the history they’re covering to get out if its not quite right.

How does one maintain the balance of authenticity and content creation?

To thine own self be true

That’s it. The creators that I will follow, regardless of size, are the ones that are authentically themselves. They speak from their heart, often off the cuff with no script or preconceived theme. I can’t get enough of that. They’re human. They’re relatable. They’re believable.

If a creator can resist following the money, and not simply pump out content that pleases one majority of their audience instead of speaking their truth, they’ll get my attention. But that’s not how to grow an audience usually, and the temptation to go after the big bucks is too great. I get it, if you’re going to put the effort into it, you want to make a decent living at it.

Its just not going to keep my attention. But then, I don’t assume I’m the target audience. Many people in this non-community seem to be happy to watch pretty nonsense instead of gritty truth.

Looks like there might have to be a part 3; we’ll see how long it takes me to finish THAT one, lol!

Fashionably Late, Part One: #OcculTea

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I watch an awful lot of YouTube videos these days. That habit began because I absolutely detest commercials, and only got worse when I started researching Etsy. YouTube is a wonderful resource for all sorts of educational information, if you’re careful.

As I’ve been “witchy” for about 35 years or so, I don’t normally watch a lot of pagan/wiccan/witch content. So much of it is just Wicca 101, or other 101 types of videos, and those are simply not relevant to me.

Or so I thought.

I got myself a TikTok account so I could watch my daughters’ videos. I quickly discovered TikTok isn’t really the place for me, or at least I’m not the TikTok video kind of creator. I like words, written words, so I can think carefully before expressing myself.

I also prefer longer content. I just don’t have the patience for tiny little videos and scroll, scroll, scroll…If a video is less than 20 minutes I feel jilted.

I did, however, find a few excellent creators over there who happened to have YouTube channels, and so I recently began following them. So that is how I finally caught wind of #OcculTea. As a woman with a lot of opinions, I couldn’t resist throwing in my two cents and change, so here I am.

This hashtag was started by three content creators from YouTube; Ella Harrison, The Redheaded Witch, and the Polish Folk Witch. Admittedly, I wasn’t following any of them, but I’ve now watched at least a couple of their entries about this topic. I’ll likely be watching more of them later, but I really didn’t want to be any later to this party than I already am. I believe the post was shared first to Instagram, not YouTube, but I’m not over there just yet so I’m not sure.

Introduction: Introduce yourself. How long have you been participating in the witchcraft online space? What practices and topics do you discuss primarily?

I have a whole page here as an introduction, but I’ll try to give a quick re-introduction in case anyone is here straight from the hashtag and hasn’t read it yet.

I go by Camylleon. Its a nickname I started with back when AOL first went to 13 characters from 8, and I was too excited that I was able to get a name that didn’t have to have numbers on it. That’ll give you an idea of how long I’ve been online.

I was immediately at least reading in the witchcraft spaces I could find back then, because it was a lifeline. Up to that point, I had been scrambling to piece together information from library books, what few books I could afford from a local metaphysical store, and what little they carried at Borders.

Yeah, dating myself again. Borders. That goes back, doesn’t it? I wasn’t posting as much back then. I didn’t feel like I had anything to offer. I was learning. I was looking for teachers, information, anything. Times were tough. I even went through a three-level Wicca school. Paid for a lifetime membership and everything.

So to answer the second question, how long have I been participating? Oh, I guess the mid 90s? If my math is right, let’s say about 30 years or so, give-or-take.

What practices and topics do you discuss primarily? I’ve only just gotten started, twice now, maybe three times really, with this generation of this blog so its still sort of hard to tell. I ramble a lot. I like rambling. I haven’t really ruled anything out yet.

My own practice right at this moment is hard to explain. I can’t call it worship exactly. I work with Ancestral Spirits, primarily, but there are a few Deities around as well. I consider myself an Omnist. All Entities exist and are valid; every last one. I might disagree about different qualities or aspects of the Entity, but I’ve no doubt they exist.

All Spirits are, at the end of the day, Spirits. I don’t believe that humans quite understand the differences between disincarnate human spirits, saints, orishas, lwa, demons, angels, demigods, daimons, gods, etc., etc.

Currently, I’m spending most of my writing on sharing my journey and how I got here from there. I think its probably the most relatable part of who I am. Its something we all have in common, we learn as we go. Sometimes its harder and sometimes its easier, but we seldom end where we began.

TOPIC ONE: IMPACT ON COMMUNITY

What is my personal reasoning/inspiration behind sharing my practice online? Do I seek to educate, learn, or connect?

I don’t know that I’ve actually thought much about it. I have a long history of having my privacy invaded, so I suppose in some ways this is the only way I can do it anymore. If its public, it can’t be violated?

Despite having an abominable experience a number of years ago with yet another couple of leeches, I keep thinking that maybe someone out there wants or needs to hear what I have to say. Maybe someone else out there feels the same way I do. Maybe they need the encouragement and information I wanted and needed 30 years ago.

What am I looking to achieve by participating?

Nothing, except perhaps to throw my opinion out into the void, get it off my shoulders, and move on. Its a release.

As far as educate, learn, or connect…

I’m always looking to learn. I’ll happily share any knowledge I have if that counts as educating. I’m leery of “connecting,” though, as the odds seem pretty much against me in that department. Although I will say that when I connect and it sticks, I do pretty damn well. The few friends I’ve kept are some of the best a person could hope for.

I just get hurt more often than not. Still, I’m here so I suppose I’m willing to risk it. Therapy. Therapy helps a lot.

How do I believe social media, as a whole, has impacted the community?

Its all at once wonderful and horrifying.

But then, I keep saying it is what you make of it. So I suppose that explains it. People are all at once wonderful and horrifying.

If you fill your feed with cute puppies and kitties, that’s what you’re going to get. If you fill it with seething hate-filled rants from people who have the complete opposite views from you because you love to argue, that’s what you’re going to get.

Social media is us.

How do I think social platforms such as TikTok, Instagram, and YouTube have each impacted education/sharing information?

To me, two of those three haven’t done anything terribly good for either education or sharing information.

TikTok, in particular, is horrible. Sharing is easy, too easy. Anyone can do it, and it can be difficult for someone who is coming in with a blank slate to tell good information from bad.

There’s an awful lot of bad on TikTok.

There’s some good as well, but if I were going into it with no background information or damn good intuition to guide me, I’d be more confused or more misled, one or the other.

Both Instagram and TikTok are big on looks. The better you look, the better your following. They’re shallow platforms with unrealistic depictions of the “ease” of witchcraft, and if you ask me, the aesthetics of witchcraft.

I get it, its cool. Don’t get me wrong. I love the crystals and the mood lighting and the dried plants hanging all over. I want to live in the Practical Magic house, too. But that’s Hollywood, not reality. TikTok and Instagram are quite good at packaged sound bites of cute, repeated information. Not so good at actual education. At best, if you were looking at the Linktrees or other links in profiles, you might be able to find quality information if you dig. A lot.

Sharing, well, they’re both too good at that. Bad and good information travel like wildfire, and sometimes do as much damage.

I’ve also seen how peer pressure functions in those two platforms. There are fads, fashionable types or genres of witchcraft that I find suddenly everyone is practicing. Sometimes for the wrong reasons.

YouTube is slightly different. Not that there isn’t the same percentage of bad to good there, but to me there’s more variety. Longer video time also means its possible for those who want to provide information can share detailed, quality information. If they want to.

The problem there is that YouTube doesn’t exactly promote quality. It also promotes the pretty, the angering, the strong emotional reactions. So if you rely on the algorithm to suggest videos to you, you’re not going to find much. You have to be actively searching and in control of your feed.

It is also what you make of it. 🙂

Additionally, there’s a lack of good advanced information, and an awful lot of 101. I believe there are a lot of creators in all the different subjects on YouTube who just get burned out with being stuck in entry-level information. Its as tedious for them as it is for viewers.

Is consuming witchcraft content becoming a substitute for practice?

Not for me. Could it, though? Sure. Its not much different than people who read and research and research and read but never practice. That was me for an awful long time; I was simply not secure enough in my knowledge to do it myself, by myself.

That’s what can happen when people don’t have IRL guidance. When you have someone there to hold your hand, to walk you through it, its easier. Much easier, like so many things in life. Especially when people are shouting from the sidelines about whatever “law” you might accidentally break.

I finally got off of my ass and got to work, and once I did, I realized how silly I had been. I would imagine there are a lot of new, “Baby” witches in that same position. No shame.

There could also be people who will never actively practice. I don’t have a problem with that either.

If you know Christianity, or any other mainstream religion really, you quickly figure out that there are priests, lay people, and congregations. Not everyone is made to do the Spiritual Work. That’s one of the many reasons there’s televised services; not everyone can or wants to attend church, but they want it in their lives.

It doesn’t mean they’re any less believers, they’re any less pagan or what-have-you. Its just not their calling. They might attend large gatherings for holidays, post happy solstice messages on their social media, and watch as many witch or pagan videos as they like. It doesn’t mean they’re any less dedicated.

There’s a place for all of us.

Alright, I’m leaving it there because its quite long enough already! Part Two to be written when I’ve recovered!

Side Step

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Decisions, Decisions, Decisions…

I just did the math. I met my BFE (Best Friend EVER) 17 years ago. Its gone too goddamn fast. I can’t believe how long we’ve been together now, and at the same time it seems like we’ve known each other forever. Weird how that works, isn’t it?

I remember when I met her. I had moved the store from one side of the theater to the other which had given me a lot more room. It was still a ridiculously small storefront, but it was what I could afford, and it worked. Jewelry is, after all, pretty small.

I’d already been invaded by the first round of leeches. I’ve had problems with leeches all my life, so this was no different. Its only recently that I’ve been able to figure this problem out, and Bestie has been a major part of understanding why I keep getting into that cycle.

It took finding someone who knows how to be a best friend for me to be able to compare and understand who isn’t a friend, to start on that path.

The leeches in this part of my life we’ve been referring to as the “Evil Three.” Not as much for anonymity as because it seems people we never want to see again have a strange way of showing up after we say their names out loud. Call it superstition, call it evocation magic, but it happens an awful lot. Its been nearly 20 years since they’ve been relevant, let alone evil, but we’ll roll with this for now.

The players here are Evil A, Evil J, and Evil M. M wasn’t as evil as the other two; he was as much a victim as I was, however he had a helluva anger issue, and lost all concepts of rationality when he’d get angry. He was also hopelessly (and stupidly) in love with Evil A, so he had a tendency to take her causes a bit too much to heart. To this day, I feel sorry for him.

I met Bestie when she came with Evil J to the store for the downtown business Halloween trick-or-treating. It was more of a social function than anything else, and Evil J was dressing as a witch. Bestie was ostensibly there to help her with her costume which was a witch complete with prosthetic nose.

A nose that Bestie and I realized she didn’t even need. It wasn’t much bigger than her own, frankly.

Now, when I started this store, and for that matter when I moved into this house some ten years later, I thought of myself as at least nominally Wiccan. I’d started drifting into polytheism by virtue of having run into a couple of Deities already, but I still thought in a Wiccan framework. When I set up my “Spooky Room” at the house here, I had four small altars for each of the Quarters, and the main altar in the middle so I could face whatever way I’d needed. Verrrrrrrrrrrrrry Wiccan-ish.

Bestie came in with this energy I was immediately drawn to. She has this bright red hair, a little girl voice that doesn’t match her physique but really matches her child like nature and joy, and she was wearing layers of beaded necklaces. I was so curious, intrigued, and drawn in. I always am curious about people who are different, so I suppose that isn’t all that odd for me. I didn’t want her to think she was some sort of freak show, so I was trying to let her release whatever information about herself she wanted to in a pace she was comfortable with.

That wasn’t easy!

As I remember it though, we took to each other immediately. Talking at a hundred words a minute or more. She was the first Voodoo practitioner I’d ever met, at least to my own knowledge. Curious doesn’t really even begin to explain it. Given I’ve had a hyper-fixation on religious beliefs and magickal practices as long as I can remember, to say I was obsessed is a polite term.

Thankfully, she seems to have felt the same way, and she came back. A lot.

But things happened, as they always do for me. The Evil Three became more and more controlling, more and more manipulative. They also showed up at the store more and more. It became harder and harder for me to get business in as they were generally always there, and it started to look like a hangout.

They weren’t the only ones, either. There was a handful of teenagers, or I should say successions of teenagers who did the same thing. I didn’t mind as much Friday nights as the town had a car show every Friday night so having people in and around the store wasn’t so very odd. But Evil A, in particular, began acting like she owned the place.

Now, I made several of my own mistakes in all of this, and I’m sure to get into those sooner or later. Some of that was that I was too sympathetic to Evil M. As I said, we’ll get there.

Evil J was the particular problem at this juncture though.

First off, I realized how little she actually knew. She’d been in a coven, I hadn’t. I wanted to have Wicca 101 classes at night once a week when we were closed. As I hadn’t been in an actual coven, I was a little insecure teaching that part of the religion. I could teach from a sole practitioner perspective, but the coven she’d attended had been Gardnerian. I wanted that input for the class. So I asked her if she’d like to teach the class with me.

The suggestion I made is that I would handle the spell work portion, if she’d handle the ritual portion. We could alternate weeks, and I’d jump in for the solitary work if she wasn’t comfortable with it.

We started off the first lesson with her presentation. I really ought to have discussed more with her before hand, I really ought to have…

Because immediately she got into spell work. She didn’t know the difference between spells and rituals. I don’t even think, in retrospect, that she understood the Wiccan holidays enough to describe them, let alone teach about them.

It was disappointing, to say the least.

Evil J almost immediately, as she saw Bestie and I bonding, started bitching. There was always something wrong about Bestie. It got old, fast. And as much as they were supposed to be best friends at the time, she was constantly putting her down. That is, unless she was bragging about her. If anyone at all said something about Bestie being smart, or cool, or impressed with her in anyway, suddenly Bestie was J’s friend. It was odd.

It didn’t take long for her to start shoving Bestie off, either. She didn’t drive, so she was dependent on the train. Her (at the time) boyfriend would pick her up from the train station. If she wanted to stay later or she missed her train, she would ask for J to take her home. Now J lived to the east of the store, Bestie lived one town farther to the east, about 10 minutes or so.

But it was too far for her. Every single time Bestie wanted to stay and asked if J would take her home, J would say yes, and then J would, without Bestie hearing, ask me to either persuade her to take the train or ask for someone else to take her home. After telling Bestie she would drive her home.

Sometimes I would just wait with Bestie at the train station, making jokes about it being such a “horrible neighborhood” that I didn’t want her to risk being there by herself. Eventually though, I started just driving her home. It was faster than the train, and we didn’t have to stand around at the station waiting, which made it even faster for her. It didn’t seem to take more than a few minutes for me to drive her either, so even though I was a good 45 minutes to the west of there, it wasn’t problematic for me at all.

And it gave us a chance to talk. Alone.

That explains how we got closer and closer. Considering the kind of people we both are, it also explains how we started exchanging information about religion and spellwork. Because of course we did. This also explains how I started to understand Voodoo.

It wasn’t long before we parted ways with the Evil Three. Maybe I’ll get into that some day, maybe not. There’s not a lot there I care about anymore, except for the lessons I learned.

Bestie quit her job and became my “work wife” not long after we saw the Evil Three depart. We spent more than eight hours a day together, six days a week, and never once tired of each other. In all our years, we’ve had one break down (I’ll get into that, for sure…) and I got mad at her exactly once, but it wasn’t even her fault then. I think she got mad at me once, too, so we’re even. In seventeen years. That’s not a bad run.

At some point between her being there sometimes and being there all the time, Bestie met a Babalawo at a local flea market where he had a booth. For those unaware, this is a type of priest through Ifa or Santeria. That’s how the Side Step happened.

Throughout this all, I’m wresting with what I’ve learned. Because someone so burnt by Christianity, who threw it out whole cloth, is going to have issues with Voodoo. Especially someone with one foot already in polytheism who hasn’t completely deconstructed Christianity yet.

Voodoo has a veneer of Christianity over it to this day. Some people have started trying to “restore” it to its original pre-slavery context, making it into some sort of African Polytheism, but that’s not the tradition practiced by most. For the rest of the world, they’re Catholics who happen to venerate the Lwa.

Then, Bestie ends up taking me in to see her Babalawo, who found my ruling Orisha. I had to start smashing square pegs into octagon shaped holes. It wasn’t easy. An awful lot didn’t get straightened out until I began to understand both the history of Christianity better, and the concept of Omnism.

Funny how our paths will seem so straight and predictable for years and years until we just get curious and find that weird path off to the side of the main path and we end up on a completely different, and even less trodden path.

The Laws

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Yes, there are laws in witchcraft. Not that “threefold” thing. That’s Wiccan, Wiccan only, and not even all of them. Some day I might even tackle how that happened, but this is not that day.

No, today I’m going to talk about those layers I mentioned. Y’know, layers. Like an onion.

Layering, much like onion, can give flavor and a little kick to your spellwork. It makes it yours, makes it unique, and covers more bases. Because as much as knowing what you want from it, and setting those intentions is absolutely necessary, layering just makes it that much better.

Unfortunately, because witchcraft, spellwork, and all kinds of magick in general, is largely self-taught, even the most practiced of practitioners will miss things in their studies. For instance, I’ve known many avowed Wiccans who had no idea who Aradia is supposed to have been, and never read about the roots of Wicca. Granted, it has changed a lot even just in my own lifetime, but it seems like now people just go straight to Llewellyn books or the latest Witchtok craze for their knowledge. Which is fine, you’ll make it, but if you want more, stay tuned.

The Laws I’m talking about here were first formulated only about a hundred years ago or so. I don’t remember who penned it first, but I came in contact with it through James Frazer’s The Golden Bough. Seems like this volume is out of vogue these days, and I can’t say I blame anyone for skipping it. But you’re missing some absolute gems. The Laws have been modified and added to over the years, so we’ve got a more comprehensive set of additional layers for our use.

I’m going to start here with one that’s likely the most obvious, and you’re probably more than adequately familiar with the concept. The Law of Similarity.

This is the basis for why most statues not only represent gods/goddesses, but are used as gods/goddesses in worship. Why symbols for peace represent peace. The color green is used for prosperity magic sometimes because, well, money is green, at least in the States. In a different time, prosperity magic would be represented by the color green because green is tied to healthy, fertile, living plants and a farmer’s prosperity was inevitably tied to the land and the fertility of it and his animals.

As this represents Mother Mary, She could actually be watching you, thanks to the Law of Similarity

A poppet looks like a person, so its used to represent a person. The more similar it is to the person, the more accurate the spell will find its intended target. This is why a picture or the date of birth or full name of the person is so useful when creating a poppet. Candles shaped like people, or like body parts, are similar to what you’re trying to enchant, so they represent that person or body part you’re trying to heal, curse, control, what-have-you.

So a thing becomes a thing. They are similar therefore you can substitute one for the other. Its just that simple. Laws don’t have to be complicated to work. When you know the laws though, and you know how to use them, they will only make your Work better.